July 2012
48 posts
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I still don’t care about sport: I don’t understand it at all, all I know is that there are some really gorgeous specimens on my television and BBC 1 HD is more than happy to broadcast them live all day long.
I’m not sure that Lord Reith said that the aim of the BBC was to ‘Inform, Educate, Entertain and Arouse’, but anyway…
You know, one day, some leftie-PC-brigade reform — probably gay marriage — is going to send the Daily Mail and its awful readers over the edge. Then they’re going to build an Ark and set sail from Londonistan (as they call it) to wherever they think is more in line with their laughably authoritarian and theocratic views — Iran, I suppose.
You know what? I’ll help them, I really fucking will. I’ll even smash some champagne over the side, christen the ship and wave Britain’s worst inhabitants goodbye.
The headline: (Obviously full of transphobic crap, as is the article).
Men can wear skirts at Oxford University as academic dress code is changed to ‘meet needs of cross-dressing students’
Shut up you fucking fascist scum. I hope I don’t have to explain to anyone why this is such a stupid and ridiculous reaction from the Mail. Uch.
Blood pressure going through the roof right now. And as a Scotsman, men do wear skirts, we’re cool with that.
Oxford University students will no longer have to wear gender-specific academic clothing after concerns it was unfair to the transgender community.
It will mean men can attend formal occasions in skirts and stockings and women in suits and bow ties.
The new rules come after a motion by the Lesbian, Gay, Bisexual, Trans and Queer society (LGBTQ Soc) was passed by the students’ union earlier this year.
The changes, to start from 4 August, have now been agreed by the university.
” —Oxford University rewrites gender dress code (via ryking)
Good for Oxford. Glad to see they’re making good progress on LGBT issues. (Though I think I’ll stick with the suit).
Let’s remember the politics of marriage itself. The simplistic formula that claims “you’re either pro-marriage or against equality” makes us forget that all forms of marriage perpetuate gender, racial and economic inequality. It mistakenly assumes that support for marriage is the only good measure of support for LGBT communities. This political moment calls for anti-homophobic politics that centralize anti-racism and anti-poverty. Marriage is a coercive state structure that perpetuates racism and sexism through forced gender and family norms. Right wing pro-marriage rhetoric has targeted families of color and poor families, supported a violent welfare and child protection system, vilified single parents and women, and marginalized queer families of all kinds. Expanding marriage to include a narrow band of same-sex couples only strengthens that system of marginalization and supports the idea that the state should pick which types of families to reward and recognize and which to punish and endanger.
We still demand a queer political agenda that centralizes the experiences of prisoners, poor people, immigrants, trans people, and people with disabilities. We reject a gay agenda that pours millions of dollars into campaigns for access to oppressive institutions for a few that stand to benefit.
We are being told marriage is the way to solve gay people’s problems with health care access, immigration, child custody, and symbolic equality. It does not solve these problems, and there are real campaigns and struggles that would and could approach these problems for everyone, not just for a privileged few. Let’s take the energy and money being put into gay marriage and put it toward real change: opposing the War on Terror and all forms of endless war; supporting queer prisoners and building a movement to end imprisonment; organizing against police profiling and brutality in our communities; fighting attacks on welfare, public housing and Medicaid; fighting for universal health care that is trans and reproductive healthcare inclusive; fighting to tax wealth not workers; fighting for a world in which no one is illegal.
” —Dean Spade and Crag Willse in I Still Think Marriage is the Wrong Goal (via spittingonhegel)‘Leftie Multicultural Crap’, raved Tory MP Aiden Burley, apparently annoyed by the fact that the opening ceremony featured ‘all these rappers’. Of course, Burley’s definition of ‘leftie multicultural crap’ is somewhat suspect, especially given that this is a man who wasn’t too bothered by being caught attending a Nazi themed stag party and drinking toasts to Hitler. I liked the Olympic Opening Ceremony, even if I’d had most of a bottle of wine; and I like it even more in the knowledge that Aiden Burley, who is a total twat, and the cretinous Toby Young both hated it.
Whilst I disagree with the wording and the sentiment employed by crypto-Nazi-cum-Tory Aiden Burley, he’s kind of right. Danny Boyle did a pretty good job of pushing some of my tipsy Lefty buttons. Never let it be said that Lefties hate fun! I mean, there was a massive long overture to the NHS, including the letters being formed from hundreds of shining hospital beds. There was, I saw in the mix, also a celebration of the Suffragettes, and of Windrush, which I wasn’t necessarily expecting. For sure, the ‘history’ of Britain presented, if one can dignify it like that, minimised the suffering of workers in the Industrian Revolution (certainly there was no dramatic staging of Engels’ The Condition of the Working Classes in England), and basically entirely skipped over the role of the slave trade, and over the Empire. It was, as one would say on Tumblr, problematic. But it was also a pretty decent spectacle, and one that celebrated immigration, inclusion and socialist medicine. I hope some Republicans turned off their televisions in disgust in the USA.
Of course, the most awkward moments for our post-imperial Olympics all came during the procession of athletes from different countries. The most awkward moment, at least in my hazy recollection was when the Indian team came out, and the camera cut to the Queen, who looked positively morose. It must be awkward, coming to the throne in 1952, and finally hosting an Olympics when the Empire’s gone. Certainly, she wasn’t the only one who thought so, and a bunch of Tories and the ever hateful Piers Morgan (sorry, we had to send him to you, America), all tweeted about wanting an Empire. Uch. Furthermore, the commentators useless and inane comments on ‘third world countries’ and how poor, at war, or oppressed they were got pretty tedious. Stick to sport next time, guys. That said, even the athlete’s parade made me proud, seeing the athletes under the International Olympic Flag not giving a fuck; seeing the female athletes that were taking part of the first time, and in some cases even carrying the flag; seeing the Palestinian team. All good moments. Much better than a spray tanned Tom Daley. He’s not very interesting with his top on.
Of course it was multicultural; over two hundred nations were represented. And some who weren’t representing a nation at all. I take back at least some of my cynicism, but the Tube is still packed, and McDonalds is still the official restaurant of the Olympic Games. And there’s still an official bikini line trimmer. Why?
I really only have three gripes.
1. Paul McCartney. WHY? Haven’t we suffered enough?
2. Auntie B cutting away from the fireworks at the end for their power ballads and clips from past Olympics. Stupid decision, obviously everyone wanted to see the fireworks.
3. When they revealed Steve Redgrave, it was done in such a poor and anticlimactic way; his identity should’ve been better hidden until he made it into the actual stadium. Poor planning, Auntie.
Other than that, it far surpassed my (admittedly low) expectations of what we might pull off. And there was no Boris to be seen — our crowning mercy.
When it comes to erotic writing, the more explicit it gets – the more heaving, the more panting – the more I want to laugh. Erotic writing is said to have a noble pedigree: the goings-on in Ovid, the whipping in Sade, the bare-arsed wrestling in Lawrence, the garter-snapping in Anaïs Nin, the wife-swapping in Updike, the arcs of semen hither and yon. But it’s so much sexier when people don’t have sex on the page.
Yet if you were a working-class boy in the 1970s, badly written books about fucking – quickly followed in the 1980s by badly written books about shopping-and-fucking – were the kinds of book your mother read, and so, to be fair, did your father, and to be even fairer, 400 million other people. When I was about ten I went to a jumble sale to buy books only to discover that everything that wasn’t a copy of Jaws was by Jackie Collins, Harold Robbins, Sidney Sheldon, or Danielle Steel. I noted this cultural deficit in my compendium of things to complain about to God but I read The Bitch myself on the way home and remember a very fruity passage in which the heroine, a woman who owned a disco and was called Fontaine, has sex in a hot tub with a very unsuitable man who might or might not have been in the Mafia. I also read Jaws but scarcely got beyond the sex scene on the beach before I came across the gouging Great White and the word ‘sinew’, which I’d never encountered before. I had more trouble with The Carpetbaggers. I’m not saying I knew much about the world of discos or killer sharks, but Robbins’s world of Hollywood high living and eternal shagging was a challenge to my imagination. The term ‘blow-job’ was a legendary beast that stalked the imagination of Ayrshire boys for many years. But the style of the book remained with me, too: suddenly there was ‘thrusting’ and ‘quivering’ and ‘juddering’ and ‘pulsating’. My father gave me a funny look when Robbins’s name came up during an episode of Fawlty Towers. ‘Pornographic muzak,’ Basil says to his wife as he addresses her liking for the great man’s oeuvre.
Robbins and Collins liked a plush car with a smooth chassis. They liked champagne and caviar and jets you could shag in. They liked big desks. They liked jacuzzis. But what these gazillion-selling authors liked most was a human being perpetually on the brink of a soaring orgasm. Women just had to be approached, sometimes just looked at, and a ‘shuddering’ event would occur in their ‘sex’. Sometimes it wasn’t called ‘my sex’, and the word ‘clitoris’ made its debut in our lives. Men sometimes had cocks but more usually they had a ‘member’ or a ‘shaft’ or just an ‘erection’. More likely, they had a ‘towering erection’ or a ‘colossal shaft’, and that was worrying. Things didn’t improve a great deal in the 1980s, when women came on TV wearing lakes of lipgloss. Jackie Collins’s sister Joan was chief among them in Dynasty, pouting for England and surrounded by gay men with big hair who were keen to get on with the shafting. By this point in the evolution of the genre, ‘shafting’ could also mean something else, and the enduring aspect of 1980s sex novels was their obsession with new money. Time was when a romantic hero could be a soldier or a doctor or, heaven help us, a priest. But in the age of Jilly Cooper and Judith Krantz he had better be a polo player. Work is for pigs, and anyone without enough money to coat themselves in leisure had no place in a Krantz novel. There was something nouveau about the new bonkbusters that perfectly suited the times. A point made by Clive James in these pages in a review of Princess Daisy: ‘Mrs Krantz would probably hate to hear it said,’ he wrote, ‘but she gives the impression of having been included late amongst the exclusiveness she so admires. There is nothing wrong with gusto, but when easy familiarity is what you are trying to convey, gush is to be avoided.’[*] Each era gets the erotic writing it craves, or deserves, if that doesn’t sound too much like I’m asking you to spank me into an ecstasy of submission.
The first thing to say about this decade’s multi-million-selling contributor to the art of terrible writing about sex is that she will not easily be mistaken for Andrea Dworkin. It’s not that Fifty Shades of Grey and E.L. James’s other tie-me-up-tie-me-down spankbusters read as if feminism never happened: they read as if women never even got the vote.[†] Before we get to the designer labels – and in this, like so much else, James has learned a lot from the Jackies and the Judiths, to say nothing of the Harolds – we have a female protagonist who thinks like the scullery maid in a Victorian wank mag. To say the woman in this book is submissive won’t cover it. She likes to compare herself to the heroine of Tess of the D’Urbervilles, which is nice. But Tess has the whole of Victorian hypocrisy to contend with while Anastasia just has to worry – between delicious ‘humiliations’ – whether she’s got the right music on her iPod.